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Download e-book for kindle: After Cloven Tongues of Fire : Protestant Liberalism in by David A. Hollinger

By David A. Hollinger

ISBN-10: 0691158428

ISBN-13: 9780691158426

The position of liberalized, ecumenical Protestantism in American background has too frequently been obscured by way of the extra flamboyant and orthodox models of the religion that oppose evolution, include slim conceptions of relatives values, and proceed to insist that the U.S. can be understood as a Christian state. during this booklet, one in every of our preeminent students of yank highbrow background examines how liberal Protestant thinkers struggled to embody modernity, even on the price of yielding a lot of the symbolic capital of Christianity to extra conservative, evangelical groups of faith.

If faith isn't really easily a personal main issue, yet a possible foundation for public coverage and a countrywide tradition, does this suggest that spiritual principles should be topic to a similar type of powerful public debate commonly given to principles approximately race, gender, and the economic system? Or is there whatever designated approximately spiritual rules that invitations a suspension of severe dialogue? those essays, gathered right here for the 1st time, display that the serious dialogue of non secular principles has been important to the method during which Protestantism has been liberalized through the historical past of the USA, and make clear the advanced courting among faith and politics in modern American life.

After Cloven Tongues of Fire brings jointly in a single quantity David Hollinger's so much influential writings on ecumenical Protestantism. The e-book positive factors an informative normal creation in addition to concise introductions to every essay.

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Additional info for After Cloven Tongues of Fire : Protestant Liberalism in Modern American History

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Yet Graham himself reports it in his own autobiography (Just as I Am [New York, 1997], 301), and the most thorough student of the Graham-­Niebuhr relationship accepts the story as true and even reports that Niebuhr refused “to grant an interview despite pressure from Union Seminary’s board of trustees” (Andrew Finstuen, “The Prophet and the Evangelist: The Public ‘Conversation’ of Reinhold Niebuhr and Billy Graham,” Books and Culture, August/September 2006, 8–­ 9, 37–­42). As Finstuen and other scholars have established, however, Niebuhr was divided about how to deal with Graham, and his private correspondence with Graham’s often angry supporters was considerably more generous about the great evangelist than he was in print.

I have discussed the coming together of these two antiprovincial revolts in “Ethnic Diversity, Cosmopolitanism, and the Emergence of the American Liberal Intelligentsia,” American Quarterly 27 (1975): 133–­151. A recent and highly original contribution to the study of these developments is Daniel Greene, The Jewish Origins of Cultural Pluralism: The Menorah Association and American Diversity (Bloomington: Indiana University Press, 2011). 14. For an extended treatment with attendant documentation of the developments summarized in this paragraph, see David A.

Although much of Robinson’s message was already incorporated into the discourse of liberal seminaries as a result of the calls for “demythologized” and “religionless” Christianity made somewhat cryptically by the German theologians Rudolph Bultman and Dietrich Bonhoeffer, his breakaway best seller popularized as never before the strivings of a theological elite to update Christian teachings in relation to contemporary culture and modern notions of cognitive plausibility. 13 Robinson and his champions were quick to insist that the Christian faith was just as true as it ever was, once properly understood.

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After Cloven Tongues of Fire : Protestant Liberalism in Modern American History by David A. Hollinger


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