By David J. Fekete
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Additional resources for A Rhapsody of Love and Spirituality
Husbands and wives, by right, may harry each other with nagging; . . This is all right for wives: the dower of a wife is a quarrel; Let your mistress hear nothing but what they desire. . Bring her courtesies, and flattering words, and endearments, 43. , p. 130. 38 Chapter II. The Lover’s Coach and the Apple Fallen from Plato’s Tree: Ovid and Aristotle Words that are sweet to the ear; make her be glad you are there (pp. 134-135). Ovid contrasts the pure love of a mistress with the legally-enforced attachment of marriage.
It is infinite and eternal. It transcends everything we experience with our senses on this Earth. ” A little reflection will show that these two traditions are incompatible. A person cannot embody both traditions and remain one person. If one chooses to 35. Plato, Timaeus, p. 58. 36. , p. 97. 23 A Rhapsody of Love and Spirituality love another person, he or she has stopped short on Plato’s ladder. In order to ascend further, one must move past the early attraction to a beloved body in order to merge with Beauty Itself.
Pleasure, the chief incitement to wrong, pain, which frightens us from good, confidence and fear, two foolish counsellors, obstinate passion and credulous hope . . irrational sensation and desire. . 36 In fact, in Plato’s psychology the source of these desires is in the loins — as far away from the mind and its reason as is possible. The creator god did this so that these passions would do as little damage to our reasoning faculties as possible. Thus for Plato, the beauty of the beloved is meant to call the soul to contemplation of Ideal Beauty, and to lift the soul up into the realm of Ideal Forms.
A Rhapsody of Love and Spirituality by David J. Fekete