Wafa Sultan's A God Who Hates: The Courageous Woman Who Inflamed the PDF

By Wafa Sultan

ISBN-10: 1429984538

ISBN-13: 9781429984539

From front web page of The long island Times to YouTube, Dr. Wafa Sultan has develop into a strength radical Islam has to reckon with. For the 1st time, she tells her tale and what she discovered, first-hand, approximately radical Islam in A God Who Hates, a passionate memoir through an outspoken Arabic girl that also is a cautionary story for the West. She grew up in Syria in a tradition governed via a god who hates girls. "How can this sort of tradition be something yet barbarous?", Sultan asks. "It can't", she concludes "because any tradition that hates its girls can't love whatever else." She believes that the god who hates is waging a conflict among modernity and barbarism, now not a conflict among religions. She additionally is familiar with that it's a conflict radical Islam will lose. Condemned by way of a few and praised via others for talking out, Sultan wishes all people to appreciate the chance posed by way of A God Who Hates.

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Additional resources for A God Who Hates: The Courageous Woman Who Inflamed the Muslim World Speaks Out Against the Evils of Islam

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The Afghans and their kinsmen. The Turkish Government, however, interferes in the doings of each of these two colonies over the head of its sheikh whenever it finds it necessary to do so. As Mekka is partly a town of foreigners, the whole many-tongued mass of humanity which we have now superficially passed in review feels itself there quite at home, but always as foreigners. Many foreigners, however, no longer belong to a foreign colony. Their inclination, business relations, or other causes have brought them into such close connexion with the Mekkan community properly socalled that they have gradually taken their place in it.

With the Arabs it is in general the custom that in every transaction the third party, who may have taken part in the business only with a few words of recommendation, should get a small present; why then should not the mutawwif who has disposed of his customer’s purse to good purpose get his percentage of its outgoings: of the house rent, the price of food and other commodities, the sums which pilgrims bring with them on the Hajj for the representatives of their dead relations, the cost of the donkey ride to Tan{îm, where the pilgrim dons pilgrim dress for further little pilgrimages, or to the Cemetery, of the reward of the guides (muzawwirîn) who are taken at the Cemetery?

The tombs of holy people. If a combatant falls or dies of his wounds the sheikhs of the town-wards concerned generally arrange the payment in money of the blood-due which is always levied from the whole of the guilty ward. Every member of the ward gives by an arrangement called “firqah” = division, a contribution according to his means, and the payment of the whole (seldom less than 800 Maria Teresa dollars) takes place by instalments. Wounds are dealt with according to the “jus talionis”. Vengeance being however wreaked on the first man to hand that belongs to the hostile party, there always remains an account to be paid on one side or the other.

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A God Who Hates: The Courageous Woman Who Inflamed the Muslim World Speaks Out Against the Evils of Islam by Wafa Sultan

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