A Call for Heresy: Why Dissent Is Vital to Islam and America by Anouar Majid PDF

By Anouar Majid

ISBN-10: 0816651280

ISBN-13: 9780816651283

A choice for Heresy discovers unforeseen universal floor in a single of the main inflammatory problems with the twenty-first century: the deepening clash among the Islamic international and the U.S.. relocating past simplistic solutions, Anouar Majid argues that the Islamic global and the us are either in precipitous states of decline simply because, in every one, non secular, political, and fiscal orthodoxies have silenced the voices in their so much inventive thinkers—the visionary nonconformists, radicals, and revolutionaries who're usually pushed aside, or perhaps punished, as heretics. the USA and modern Islam proportion excess of partisans on both sides admit, Majid provocatively argues, and this “clash of civilizations” is actually a conflict of competing fundamentalisms. Illustrating this element, he attracts astounding parallels among the histories and cultures of Islam and the USA and their shortsighted suppression of heresy (zandaqa in Arabic), from Muslim poets and philosophers like Ibn Rushd (known within the West as Averroës) to the freethinker Thomas Paine, and from Abu Bakr Razi and Al-Farabi to Thomas Jefferson and Abraham Lincoln. He reveals sour irony within the incontrovertible fact that Islamic tradition is now at battle with a kingdom whose beliefs are wasting flooring to the reactionary forces that experience lengthy condemned Islam to stagnation. the answer, Majid concludes, is a long-overdue revival of dissent. Heresy isn't any longer a contrarian’s luxurious, for less than via encouraging an engaged and innovative highbrow culture can the countries opposite their decline and at last interact for international justice and the typical solid of humanity. Anouar Majid is founding chair and professor of English on the collage of latest England and the writer of Freedom and Orthodoxy: Islam and distinction within the Post-Andalusian Age; Unveiling Traditions: Postcolonial Islam in a Polycentric international; and Si Yussef, a unique. he's additionally cofounder and editor of Tingis, a Moroccan-American journal of rules and tradition.

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Ahmadinejad was elected because he denounced the “mafia of the rich” and promised a better life to the working poor. “People have been talking about head scarves and TV shows and music. ” An exit poll, the Washington Post reported, “found many voters were motivated by anger over the gap between rich and poor. Even after the ultraconservative man who calls the United States “world oppressor” had become the object of satire in his own country and earned the fear and loathing of the West for his pernicious remarks on the Holocaust and his dogged pursuit of a nuclear agenda, he was still being appreciated throughout Iran, particularly     in the long-neglected provinces, as the spokesman for the masses.

S. S. military intervention in Iraq and vowing to work with Fidel Castro and Hugo Chávez. A few days later, Rafael Correa, a leftist forty-three-year-old mestizo who speaks Quechua, the main indigenous language of the country’s Indians, and who counted Chávez as a friend, won the presidency of Ecuador, easily defeating a banana tycoon and promising radical changes in favor of the dispossessed. Like Michelle Bachelet of Chile, Correa immediately transformed the face of Ecuadorian politics, appointing seven women to his cabinet, including to the ministry of defense.

One line from the Hippocratic oath and one from its modern variant, the Declaration of Geneva, is all the ideology we really need to lay the foundations of a truly humane world order. Thus, while this book seeks to push the boundaries of acceptable thought in Islam, it situates such an undertaking in a series of interconnected phenomena, such as the unfolding drama of the slipping influence and prestige of the United States and the rise of a bewildering form of globalization. Although Muslims and Americans see themselves as favored by God, they seem to have lost control over the content of their destiny, and may very well have become passive witnesses, if not willing agents, in the making of ungodly regimes.

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A Call for Heresy: Why Dissent Is Vital to Islam and America by Anouar Majid

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